The Night Of The Winged Terror: Part II [NEW] Download
The Night Of The Winged Terror: Part II Download ->>> https://urlca.com/2tqMMB
We hasten to note that this is a request in the literal rather than politically-correct euphemistic sense of the word. If you choose not to heed this request, the software will not cease to function; small-minded men with bad photo-ID will not storm your dwelling at two in the morning and confiscate your socks; the hitherto referenced leather-winged demon of the night will not tear itself, shrieking blood and fury, from the endless caverns of the nether world, hurl itself into the darkness with a thirst for blood on its slavering fangs and search the very threads of time for the throbbing of your heartbeat, ultimately ripping said organ from your chest and devouring it while you draw your final breath in unspeakable terror. At least, it's reasonably unlikely.
PERSEUS (Perseus). The famous Argive hero, was a son of Zeus and Danae, and a grandson of Acrisius (Hom. Il. xiv. 310; Hes. Scut. Herc. 229). Acrisius, who had no male issue, consulted the Pythian oracle, and received the answer, that if Danae should give birth to a son, he would kill his father. Acrisius, accordingly, shut up his daughter in a subterraneous apartment, made of brass or stone (Soph. Ant. 947; Lycoph. 838 ; Horat. Carm. iii. 16). But Zeus having metamorphosed himself into a shower of gold, came down upon her through the roof of the apartment, and became by her the father of Perseus. From this circumstance Perseus is sometimes called chrusopatros or aurigena (Lycoph. 838; Ov. Met. v. 250). When Acrisius discovered that Danaë had given birth to a son, he threw both mother and son into a chest, and put them out to sea; but Zeus caused the chest to land in the island of Seriphos, one of the Cyclades, where Dictys, a fisherman, found them, and carried them to his brother, king Polydectes. According to a later or Italian tradition, the chest was carried to the coast of Italy, where king Pilumnus married Danaë, and founded Ardea (Virg. Aen. vii. 410; Serv. ad Aen. vii. 372); or Danaë is said to have come to Italy with two sons, Argus and Argeus, whom she had by Phineus, and took up her abode on the spot where Rome was afterwards built (Serv. ad Aen. viii. 345). But, according to the common story, Polydectes, king of Seriphos, made Danae his slave, and courted her favour, but in vain; and in order to obtain the undisturbed possession of her, he sent off Perseus, who had in the meantime grown up to manhood, to the Gorgons, to fetch the head of Medusa, which he said he would give to Hippodameia as a wedding present (Tzetz. ad Lyc. 838). Another account again states that Polydectes married Danaë, and caused Perseus to be brought up in the temple of Athena. When Acrisius learnt this, he went to Polydectes, who, however, interfered on behalf of the boy, and the latter promised not to kill his grandfather. Acrisius. however, was detained in Seriphos by storms, and during that time Polydectes died. During the funeral gaines the wind carried a disk thrown by Perseus against the head of Acrisius, and killed him, whereupon Perseus proceeded to Argos and took possessions of the kingdom of his grandfather (Hygin. Fab. 63). But to return to the common tradition, Athena, with whom Medusa had ventured to contend for the prize of beauty, first showed to Perseus the head of Gorgo in images, near the town of Diecterion in Samos, and advised him to be unconcerned about the two immortal Gorgons, Stheno and Euryale. Perseus then went first to the Graeae, the sisters of the Gorgons, took from them their one tooth and their one eye, and did not restore them to the Graeae until they showed him the way to the nymphs; or he cast the tooth and the eye into lake Triton, so that the Graeae were no longer able to guard the Gorgons (Hygin. Poet. Astr. ii. 12). The nymphs provided Perseus with winged sandals, a bag, and the helmet of Hades, which rendered him invisible, Hermes with a sickle, and Athena with a mirror (Hes. Scut. Her. 220, 222 ; Eurip. Elect. 460; Anthol. Palat. ix. 557; comp.